The Color Purple Contents
- The Color Purple: Social and political context
- The Color Purple: Religious and philosophical context
- The Color Purple: Literary context
- Textual help
- Letter 1
- Letter 2
- Letter 3
- Letter 4
- Letter 5
- Letter 6
- Letter 7
- Letter 8
- Letter 9
- Letter 10
- Letter 11
- Letter 12
- Letter 13
- Letter 14
- Letter 15
- Letter 16
- Letter 17
- Letter 18
- Letter 19
- Letter 20
- Letter 21
- Letter 22
- Letter 23
- Letter 24
- Letter 25
- Letter 26
- Letter 27
- Letter 28
- Letter 29
- Letter 30
- Letter 31
- Letter 32
- Letter 33
- Letter 34
- Letter 35
- Letter 36
- Letter 37
- Letter 38
- Letter 39
- Letter 40
- Letter 41
- Letter 42
- Letter 43
- Letter 44
- Letter 45
- Letter 46
- Letter 47
- Letter 48
- Letter 49
- Letter 50
- Letter 51
- Letter 52
- Letter 53
- Letter 54
- Letter 55
- Letter 56
- Letter 57
- Letter 58
- Letter 59
- Letter 60
- Letter 61
- Letter 62
- Letter 63
- Letter 64
- Letter 65
- Letter 66
- Letter 67
- Letter 68
- Letter 69
- Letter 70
- Letter 71
- Letter 72
- Letter 73
- Letter 74
- Letter 75
- Letter 76
- Letter 77
- Letter 78
- Letter 79
- Letter 80
- Letter 81
- Letter 82
- Letter 83
- Letter 84
- Letter 85
- Letter 86
- Letter 87
- Letter 88
- Letter 89
- Letter 90
Letter 56
Synopsis of Letter 56
Nettie writes about her visit to New York before the family boards ship to travel to Africa. Nettie now feels like one of the family, continuing her studies as well as teaching Olivia and Adam.
She describes the black community who live in the Harlem area of New York City as people of dignity and deep faith, who are generous in contributing funds to help people whom they consider as their black brothers and sisters on the other side of the world.
This is in sharp contrast to the cold, unwelcoming manners she notices in the white members of the Missionary Society of New York. The Missionary Society is dominated by white members who do not seem to care about African people, only about the duty of white missionaries. All the pictures on the walls of the Mission Society are of nineteenth century white, male missionaries and explorers, who are represented as being superior to their black missionary colleagues. However, Nettie feels that the missionary work of people who share skin colour will be more effective, as well as achieving a common goal to improve the lives of black people everywhere.
Commentary on Letter 56
The observations made by Nettie in this letter are quite wide-ranging. She considers the presentation of religion, including the way that Jesus and the disciples are presented as white in Bible illustrations, as quite the opposite of historical reality. She describes how white and black people are segregated in society, with a white traveller making an offensive remark about black missionaries on the journey to New York. This contrasts with the generosity of the black inhabitants of Harlem.
Although the comparisons are done without open comment, the effect is to make the reader aware of the different attitudes and behaviour of black and white people, illustrating the racial prejudice that existed in society at the time.
The description of the missionary society personnel, the pictures of white explorers and missionaries and the patronising attitudes expressed about black Africans as a ‘different species’ who should not be ‘coddled’, are the first indications that the family’s mission work may fail, later in the novel. At this point, however, Samuel is optimistic that because his family is not white, they will be able to work more effectively for the ‘uplift’ of all black people.
Investigating Letter 56
- Do some research on the white subjects of the pictures in the Missionary Society
- John Hanning Speke (1827-64)
- David Livingstone (1813-73)
- Sir Henry Morton Stanley (1841-1904)
- Add some details to your character notes on Nettie, Corrine and Samuel
- Do you think that racial prejudice is represented as entirely one-sided in the narrative so far?
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