The Color Purple Contents
- The Color Purple: Social and political context
- The Color Purple: Religious and philosophical context
- The Color Purple: Literary context
- Textual help
- Letter 1
- Letter 2
- Letter 3
- Letter 4
- Letter 5
- Letter 6
- Letter 7
- Letter 8
- Letter 9
- Letter 10
- Letter 11
- Letter 12
- Letter 13
- Letter 14
- Letter 15
- Letter 16
- Letter 17
- Letter 18
- Letter 19
- Letter 20
- Letter 21
- Letter 22
- Letter 23
- Letter 24
- Letter 25
- Letter 26
- Letter 27
- Letter 28
- Letter 29
- Letter 30
- Letter 31
- Letter 32
- Letter 33
- Letter 34
- Letter 35
- Letter 36
- Letter 37
- Letter 38
- Letter 39
- Letter 40
- Letter 41
- Letter 42
- Letter 43
- Letter 44
- Letter 45
- Letter 46
- Letter 47
- Letter 48
- Letter 49
- Letter 50
- Letter 51
- Letter 52
- Letter 53
- Letter 54
- Letter 55
- Letter 56
- Letter 57
- Letter 58
- Letter 59
- Letter 60
- Letter 61
- Letter 62
- Letter 63
- Letter 64
- Letter 65
- Letter 66
- Letter 67
- Letter 68
- Letter 69
- Letter 70
- Letter 71
- Letter 72
- Letter 73
- Letter 74
- Letter 75
- Letter 76
- Letter 77
- Letter 78
- Letter 79
- Letter 80
- Letter 81
- Letter 82
- Letter 83
- Letter 84
- Letter 85
- Letter 86
- Letter 87
- Letter 88
- Letter 89
- Letter 90
Letter 88
Synopsis of Letter 88
Nettie announces the return of Tashi and her mother, with Adam from the mbele camp to the Olinka village. Adam caught up with Tashi and her mother Catherine, and accompanied them to the rebel camp, where the three spent a short time before deciding to return to their home village. Adam wants to marry Tashi, and take her back to America, but she refuses as she believes that she will not be accepted there due to her tribal scars and her very black skin. She is aware that lighter skinned women are more admired and doubts Adam’s faithfulness. To prove his devotion and loyalty to Tashi, Adam has his own face marked with the same tribal scars and the couple are married, adopting the surname Omatangu, which is the name of the first Adam in Africa.
Immediately afterwards, the family leave to travel to the coast, having decided that they can do no more good for the Olinka tribe, so should move back to America.
Commentary on Letter 88
Walker brings the African narrative to a close with the return of Adam and Tashi from the mbele camp, which is situated in a remote valley many miles from the Olinka village and the young couple’s marriage. Remote from colonial interference, it seems an idealised community.
Throughout the novel there have been a number of allusions to African-American skin tones, with light skin signifying intelligence and cleanliness and black skin signifying negative characteristics such as ignorance and lack of personal hygiene. Dark-skinned Tashi is aware of this from Nettie’s American magazines, so she feels that she will be discriminated against if she marries Adam and returns to America with him. She also believes that her tribal scars will mark her as an ignorant savage.
In addressing this issue, Walker illustrates the problem of internalised racism, which occurs when people begin to believe the lies and stereotypes that others tell about them. For many African-Americans, light skin was (and still is, to an extent) valued over darker skin. Tashi sees advertisements for a cream to bleach black skin to a lighter colour. However, Olivia knows that the best way to combat internalised racism and feelings of inferiority is to stand together, regardless of skin tone, and love one another, which is a fundamental Christian belief. Adam shows his love for Tashi by having his own face cut, so he can stand alongside Tashi in solidarity as a ‘marked’ African. Adam’s adoption of the African name Omatangu also confirms him as a new Adam and unites his American and African identities.
In contrast to the noble sentiments displayed by Adam, it is rather an anti-climax when Nettie ends this letter with an abrupt account of the entire family packing up and leaving the Olinka village to find a ship to take them back to America immediately after the wedding ceremony.
Investigating Letter 88
- Do some research of your own into internalised racism. You might like also to look back over the narrative to see how many examples you can find of African-American characters being preoccupied with skin colour or other issues connected with this belief.
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