The Color Purple Contents
- The Color Purple: Social and political context
- The Color Purple: Religious and philosophical context
- The Color Purple: Literary context
- Textual help
- Letter 1
- Letter 2
- Letter 3
- Letter 4
- Letter 5
- Letter 6
- Letter 7
- Letter 8
- Letter 9
- Letter 10
- Letter 11
- Letter 12
- Letter 13
- Letter 14
- Letter 15
- Letter 16
- Letter 17
- Letter 18
- Letter 19
- Letter 20
- Letter 21
- Letter 22
- Letter 23
- Letter 24
- Letter 25
- Letter 26
- Letter 27
- Letter 28
- Letter 29
- Letter 30
- Letter 31
- Letter 32
- Letter 33
- Letter 34
- Letter 35
- Letter 36
- Letter 37
- Letter 38
- Letter 39
- Letter 40
- Letter 41
- Letter 42
- Letter 43
- Letter 44
- Letter 45
- Letter 46
- Letter 47
- Letter 48
- Letter 49
- Letter 50
- Letter 51
- Letter 52
- Letter 53
- Letter 54
- Letter 55
- Letter 56
- Letter 57
- Letter 58
- Letter 59
- Letter 60
- Letter 61
- Letter 62
- Letter 63
- Letter 64
- Letter 65
- Letter 66
- Letter 67
- Letter 68
- Letter 69
- Letter 70
- Letter 71
- Letter 72
- Letter 73
- Letter 74
- Letter 75
- Letter 76
- Letter 77
- Letter 78
- Letter 79
- Letter 80
- Letter 81
- Letter 82
- Letter 83
- Letter 84
- Letter 85
- Letter 86
- Letter 87
- Letter 88
- Letter 89
- Letter 90
Letter 81
Synopsis of Letter 81
Nettie, Samuel and the children return to Africa and find that the Olinka are disappointed that there is to be no assistance from the missionary society. Whilst they were away, Tashi underwent both ritual ceremonies and initially hides from the family, ashamed and in pain. Olivia is distressed and Adam shocked, wanting to return to America. Many of the young people of the village are running away to join scattered groups of rebel tribespeople, called mbeles and he himself is confused about his feelings for Tashi.
However, Nettie at least is happy with her new husband. She and Samuel teach in the village school, look after small children and villagers who are old and sick, and do what they can to support the Olinka, all of whom now have to work to earn enough to pay for food and rent.
Commentary on Letter 81
Tashi’s decision to undergo ritual initiation is questioned, given that it results in shame at her appearance and an infection which threatens her health. It becomes clear from Nettie’s account of the sufferings of the village that there is no real way forward for the Olinka tribe and that their past can neither be recovered nor preserved. There is an irony that Nettie and Samuel’s efforts to raise the educational level of the villagers is defeated by the economics of colonialisation, which forces children out of school to work by the age of eight.
Despite this, Nettie herself has achieved a happiness at last in her marriage to Samuel and views her own future with optimism.
Investigating Letter 81
- Why might Tashi’s initiation ceremonies be considered futile?
- What is Walker saying about the effects of colonialisation in this letter (of which missionary activity is seen to be a part)?
Recently Viewed
Scan and go
Scan on your mobile for direct link.