The Color Purple Contents
- The Color Purple: Social and political context
- The Color Purple: Religious and philosophical context
- The Color Purple: Literary context
- Textual help
- Letter 1
- Letter 2
- Letter 3
- Letter 4
- Letter 5
- Letter 6
- Letter 7
- Letter 8
- Letter 9
- Letter 10
- Letter 11
- Letter 12
- Letter 13
- Letter 14
- Letter 15
- Letter 16
- Letter 17
- Letter 18
- Letter 19
- Letter 20
- Letter 21
- Letter 22
- Letter 23
- Letter 24
- Letter 25
- Letter 26
- Letter 27
- Letter 28
- Letter 29
- Letter 30
- Letter 31
- Letter 32
- Letter 33
- Letter 34
- Letter 35
- Letter 36
- Letter 37
- Letter 38
- Letter 39
- Letter 40
- Letter 41
- Letter 42
- Letter 43
- Letter 44
- Letter 45
- Letter 46
- Letter 47
- Letter 48
- Letter 49
- Letter 50
- Letter 51
- Letter 52
- Letter 53
- Letter 54
- Letter 55
- Letter 56
- Letter 57
- Letter 58
- Letter 59
- Letter 60
- Letter 61
- Letter 62
- Letter 63
- Letter 64
- Letter 65
- Letter 66
- Letter 67
- Letter 68
- Letter 69
- Letter 70
- Letter 71
- Letter 72
- Letter 73
- Letter 74
- Letter 75
- Letter 76
- Letter 77
- Letter 78
- Letter 79
- Letter 80
- Letter 81
- Letter 82
- Letter 83
- Letter 84
- Letter 85
- Letter 86
- Letter 87
- Letter 88
- Letter 89
- Letter 90
Letter 58
Synopsis of Letter 58
When Nettie and the family first saw the coast of Africa, they knelt down to give thanks to God for bringing them to do his work in what felt like their homeland. Nettie also delights in the proud blackness of the Senegalese. However, stops in the French colony of Senegal and Monrovia uncover more disturbing elements. Nettie notices with surprise the many white men in Africa who are not missionaries. She reflects on the gulf between Liberia’s black president and his people, between the tired workers on a cocoa plantation and the white business people in Holland, who own the land and produce chocolate.
Commentary on Letter 58
This is the last of this series of letters from Nettie to Celie based on her journey. At this time, there were white Christian missionaries working in West Africa, together with civil servants, administrators and representatives of foreign companies such as the Dutch owners of the cocoa plantations which Nettie mentions in the letter.
Nettie describes African customs, scenery and the economy in great detail. Despite her joy on sighting the coast of Africa, she, Corrine and Samuel are not immediately accepted by the Senegalese, even though they have the same skin colour. In fact they are treated in much the same way as the white French people are who live in the country.
This letter begins Nettie’s criticism (later developed as she writes about the Olinka tribe) about bad government and commercial exploitation by white absentee landlords in colonial West Africa.
Investigating Letter 58
- Reread and revise the first half of the novel. How favourable is the view of organised religion presented so far in the narrative? Put your points and evidence into two columns, positive and negative
- How do you account for the attitude of the Senegalese towards Nettie, Samuel and Corrine?
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