Gerard Manley Hopkins, selected poems Contents
- Introduction
- Timeline
- Images
- Author(s)
- The context of writing
- Religious / philosophical context Show more
- Literary context Show more
- Hopkins' beliefs about religion and poetry Show more
- Poems for study
- As Kingfishers Catch Fire Show more
- Binsey Poplars Show more
- The Blessed Virgin Mary Compared to the Air We Breathe Show more
- Carrion Comfort Show more
- Duns Scotus' Oxford Show more
- God's Grandeur
- Harry Ploughman Show more
- Henry Purcell Show more
- Hurrahing in Harvest Show more
- Inversnaid Show more
- I Wake and Feel the Fell of Dark Show more
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo Show more
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat Show more
- My Own Heart, Let Me Have More Pity On Show more
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None Show more
- Patience, Hard Thing! Show more
- Pied Beauty Show more
- The Sea and the Skylark Show more
- Spelt from Sibyl's Leaves Show more
- Spring Show more
- Spring and Fall Show more
- St. Alphonsus Rodriguez Show more
- The Starlight Night Show more
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection Show more
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord Show more
- Tom's Garland Show more
- To Seem the Stranger Show more
- To What Serves Mortal Beauty Show more
- The Windhover Show more
- The Wreck of the Deutschland Show more
- Themes and significant ideas
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
- Critical analysis
- Approaching exams and essays
- Appendices
- Resources and further reading
Synopsis of God's Grandeur
Location
God's Grandeur was written in 1877, whilst Hopkins was studying at St. Beuno's College outside St. Asaph in North Wales.
The scenery here is partly coastal, partly river valley (the Vale of Clwyd), with rolling hills either side. To the west, the hills gradually climb higher, till they run into the mountains of Snowdonia. However, in this poem, Hopkins is not trying to paint a specific landscape. Rather, he is using nature philosophically. The scene may inspire him, but in a general way only. In this, he differs from the Romantic poets, or even some of his later poems, in which he goes into detail about the scene.
Hopkins' new style
This is one of Hopkins' first poems after he felt he could write poetry again. It was also the first of many sonnets he was to write in his new style, so it is worth spending more space looking at its sonnet form than we will with some of the other sonnets.
The sonnet form (especially in its Petrarchan form) typically poses a problem in the octave (first eight lines), or asks a question; the sestet (last six lines) provides an answer or resolution of some sort. This is what we find here.
- In a sentence, can you say what the problem is in the poem's octave?
- Can you say what the resolution is in the sestet?
- Would it make any difference if the poem had been called ‘God's Greatness?'
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