Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Commentary on God's Grandeur
Nature as God's book
The sonnet opens with a very definite statement, which gives it its title. The first three lines of the octave are written in confident mood, a statement of faith for Hopkins. The natural Creation is God's handiwork, and its greatness will inevitably give some sign of God's greatness as its Creator.
This thought is a very traditional one among Christians, and is reflected in a number of Bible passages, with all of which Hopkins would have been very familiar:
- For example, Psalm 19:1-6 contains this verse:
handywork.' (Psalms 19:1 AV)
and then the passage continues with a wonderful image of the sun as a bridegroom.
- In the New Testament, Paul suggests a similar thought:
The particular passage Hopkins probably had in mind was Psalm 104. This forms the subtext, an underlying text which helps give shape to the thought and imagery of a literary text. Not all texts have subtexts, but many do, as models, influences, and so on.
The Psalm is full of God's active involvement with his Creation. One verse reads:
but the verse that contains the thought of the sestet is:
Problem and resolution
Unfortunately, in Hopkins' view, people have not been so wise. They have exploited the earth with their trade and toil; cut themselves off from it; and so lost both a sense of God and of Nature.
So, is there a solution? Hopkins' response is interesting:
- not an appeal to us to reform our ways, as a modern writer might shape a response
- rather a second statement of faith, more powerful than the problem. Nature is constantly renewed, just as day always follows night, renewing the light.
A secular thought might be: Nature renews itself, a self-contained process.
Not so, says Hopkins:
- it is God through his Holy Spirit who does the renewing, with the same care and love as at the first Creation
- however badly people treat the Creation, God is at work re-creating it. That is his hope.
- Read Psalms 104:1-35
- Do you see any other thoughts or images from the sonnet mirrored in the Psalm?
- What is your attitude to the exploitation of the earth?
- Do you share Hopkins' hope, or do you see the problem as being beyond solution?
- Why does Hopkins see the resolution in God rather than in people?
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