Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Nature as God's book
The ‘book' displays the ‘author'
This theme represents Hopkins' combining his love of nature with his devotion to God, in the formation of what we call natural theology and/or romantic theology. Basically, this means that God as Creator has shaped his universe in a way that allows people to ‘read' him in it. Obviously, the more deeply people believe, and the more nature is left unspoilt, the easier this is. So there are links here with the themes of The beauty, variety and uniqueness of nature and Conservation and renewal of nature.
Problems
There are various problems in connecting God with what is observed in the world, however, and Hopkins uses his poetry to tackle some of them.
A destructive God?
In The Wreck of the Deutschland, the main problem is that sometimes Nature is destructive and causes people's death. How can we discern God from that?
- one way would be to say that Nature is fallen, alongside the human race, and therefore does not accurately reflect God any more
- Hopkins does not care for this argument, however, preferring to say that storms and tempests still reflect God's Nature, and are signs of his power and omnipotence or sovereignty. In his own conversion, he felt as if he were in some sort of storm. The nuns literally are.
This theme links with that of Understanding evil in a world God has made.
Blinded to God
In God's Grandeur, Hopkins looks at the problem of why everyone cannot see God in nature. ‘Why do men now not reck his rod?' he asks. The answer is that most people are now cut off from nature through industrialisation and the way nature has been spoiled. However, he is hopeful: Nature can be renewed
‘Because the Holy Ghost over the bent / World broods'
as he did at Creation.
Nature distracts from God?
The other two poems directly associated with the theme, The Starlight Night and Hurrahing in Harvest, pose the question of whether the beauty of Nature is not actually a distraction from God. Do humans not get so delighted in Nature that they just stop there and do not look to the Creator or have any sense of God's immanence?
- in the first poem, Hopkins suggests people do need to make sure their devotional lives balance their perception of beauty. Then they can see nature as a sign of the Church, or God's kingdom
- in the latter poem, there is a more mystical answer: as humankind gazes at nature, it can receive revelation of the immanence of God within it, which may be a transforming experience. This is an aspect of Christian Romanticism.
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