Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Parallelism
Biblical poetry
The term parallelism was first used of poetry by a former Professor of Poetry at Oxford, Bishop Lowth, in the mid-eighteenth century. Hopkins was aware of Lowth's work on the poetry of the Old Testament.
Lowth was a noted Hebrew scholar, and showed how the Hebrew poetry of the Old Testament of the Bible could not be measured like English poetry, that is, by metre. Instead, it was structured by a series of ‘parallel' or similarly expressed phrases, usually in pairs.
O Come, let us sing unto the Lord:
let us make a joyful noise to the rock of our salvation (Psalms 95:1 KJV)
where the second line echoes the sense and the structure of the first, though also filling it out.
A slightly more complex example would be:
and David his tens of thousands (1 Samuel 18:7 NIV=KJV)
where each line has a similar structure and meaning, but the implication is that although both men are heroes, David's heroism is a little greater than Saul's.
It doesn't mean literally that David has killed ten times more people than Saul. In fact, David appears only to have killed one person, but as that person was the enemy leader, his death was particularly significant and gave rise to the ultimate victory.
Parallelism in Hopkins' work
Hopkins absorbed Lowth's theory and saw that it applied to all poetry. All repeating poetic structures he saw as parallel, including the simple one of rhyme, where a particular sound or syllable is repeated in a structured and parallel way. He saw this is as the essence of poetic structure.
Parallel structures
Parallel structures, according to Lowth, could become more and more complex, a point Hopkins studied and practised in his poetry. Parallelism that exists at the level of the line includes alliterative patterns, assonance patterns (repeating vowel sounds) and rhyme patterns. But stanza (verse) patterns are repeating parallel structures, too.
Parallel images
When it comes to word painting, Hopkins' notebooks show how often he describes landscape and cloud formations in terms of parallel lines and repeating patterns. Imagery, itself, becomes a form of parallelism: one thing is akin to another, in that certain aspects of it are in parallel structure to the other. This is the underlying reason for Hopkins' highly structured complex verse forms. It is the basic way poetry gets hold of reality.
- English Standard Version
- King James Version
- English Standard Version
- King James Version
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