Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Synopsis of The Wreck of the Deutschland
Hopkins' return to poetry
The poem is the first of Hopkins' major poems, and the longest. After his conversion to Roman Catholicism, he had decided to renounce the writing of poetry, though he continued to think about it, even giving a course of lectures on it whilst still in training for the priesthood at Roehampton.
However, in 1875, while he was at St. Beuno's College in North Wales, he was sent an account of the sinking of a German passenger boat off the English coast between Harwich and the Thames Estuary.
What struck Hopkins was that among the fifty or so people drowned were five German nuns, who had had to leave Germany because of new and repressive laws (the ‘Falck Laws') against the Catholic orders issued by the Prussian Chancellor, Bismarck.
He shared this with the Principal or Rector of the College, Father Jones, who remarked to Hopkins that someone ought to write a poem on it. Hopkins took this as either a request or permission to write poetry once again.
A new poetic style
Hopkins had been forming in his mind a new sort of verse, which he was to call sprung rhythm. He saw this as an opportunity to put into practice what he had been thinking about, and so the poem represents his first effort.
It is a remarkable effort. It is sustained through 280 lines of 35 eight-line stanzas. Each stanza has the same intricate rhyme pattern and number of feet (see scansion), but the style and the rhythm are extremely complicated and quite difficult. It is definitely not the poem to start with if you are just coming to Hopkins!
Public reception
The poem's reception reflected its difficulty. Hopkins sent it to the Jesuit magazine, The Month, for publication. They accepted it at first but then turned it down, probably because it was too difficult for its readers. When he sent it to his friend Robert Bridges, Bridges was just as discouraging, refusing to read it a second time.
Nevertheless, Hopkins felt he had succeeded in doing what he wanted in the poem, both putting his new theory into practice, and writing a poem that was truly a religious one, one that expressed his own faith.
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