Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Understanding evil in a world God has made
Theodicy
The term we have used of this theme is theodicy. It is a difficult theme and concept to deal with, but it is one of Hopkins' most theological and heartfelt ones.
The Wreck of the Deutschland
The Wreck of the Deutschland must be considered one of the most important poems on theodicy in the English language. It is a great and significant statement, all the more remarkable because it also represents Hopkins' first trial of his new style of verse.
Hopkins is careful to avoid saying God caused the storm that drowned so many people: ‘Not out of his bliss / Springs the stress felt'. But he has allowed it, and will use it for his good purposes. Quite what those are, Hopkins does not know, but ambitiously, he hopes they include the conversion of England through the prayers and example of the drowned nuns. As for the nuns, as Christians, death is a release for them from their persecution, so theodicy is less of a problem here for Hopkins.
Thou Art Indeed Just, Lord
In Thou Art Indeed Just, Lord, Hopkins has a much more personal issue to take up with God. It is not an external natural catastrophe, it is what God has allowed Hopkins to suffer: frustration, the inability to find fulfilment etc. Hopkins does not want to accuse God of unfairness, so the complaint becomes a prayer for God to allow him some sort of sense of fulfilment in his vocation. Hopkins is being honest here: he has no reassurance that God will hear him. Only in retrospect might it be seen that God may have answered Hopkins' prayer. In other words, an understanding of God's purpose in allowing suffering and evil is necessarily incomplete within the span of one human life.
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