Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Roman Catholicism
The Catholic remnant
England had ceased to be a Roman Catholic country three centuries earlier in the Reformation under Henry VIII, and from then on saw itself as essentially Protestant. But certain parts of England had always had a few diehard Catholics, especially in:
- the North West
- Ireland, which had remained largely Catholic, though Protestants had been brought in to settle the northern counties in the seventeenth century
- Scotland, where certain Highland areas had remained Catholic.
The re-establishment of a Catholic Church
There was no properly organized Church structure for Catholics (outside of Ireland). However, by the mid-nineteenth century, the number of Catholics in Britain was increasing:
- large numbers of Irish had come into England as it industrialized, partly to find work, partly to escape the famines at home
- refugees and immigrants from Europe were often Catholic.
The result was that in 1850, the Catholic Church decided to organize itself and set up a hierarchy in England. Cardinal Wiseman became its leading Archbishop at Westminster.
Reaction to Newman
Many English people looked on the resurgence of the Catholic Church as very threatening and as an attempt to take back lost ground. So when people of such calibre and ability as Newman converted, there was even more cause for alarm.
To show his approval of Newman's conversion, the Pope conferred a doctorate on him. There was no obstacle to Newman becoming a Catholic clergyman as he had never married (Catholic priests are required to be unmarried and celibate). Later, in 1879, he became a Cardinal in, and leader of, the Catholic Church in England and Wales.
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