Gerard Manley Hopkins, selected poems Contents
- As Kingfishers Catch Fire
- Binsey Poplars
- The Blessed Virgin Mary Compared to the Air We Breathe
- Carrion Comfort
- Duns Scotus' Oxford
- God's Grandeur
- Harry Ploughman
- Henry Purcell
- Hurrahing in Harvest
- Inversnaid
- I Wake and Feel the Fell of Dark
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat
- My Own Heart, Let Me Have More Pity On
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None
- Patience, Hard Thing!
- Pied Beauty
- The Sea and the Skylark
- Spelt from Sibyl's Leaves
- Spring
- Spring and Fall
- St. Alphonsus Rodriguez
- The Starlight Night
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord
- Tom's Garland
- To Seem the Stranger
- To What Serves Mortal Beauty
- The Windhover
- The Wreck of the Deutschland
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
Language and tone in Inversnaid
Dialect words
Although it is not difficult to make out the general meaning of the poem, particular words and phrases can give trouble. There are some dialect words:
- ‘degged', meaning sprinkled (actually Lancashire dialect, not Scottish)
- ‘Braes' is Scottish for hillsides that run up from a stream or river
- ‘Twindles' is a made-up word, probably from ‘twist' and ‘dwindle'. Like most creative poets, Hopkins was prepared to invent a word if none existed to say what he wanted to say.
Difficult interpretations
‘Rounds and rounds Despair to drowning' is a difficult line:
- ‘Despair', being given a capital letter, suggests personification. It could mean the sensation of watching the water swirl round could give rise to thoughts of despair, even suicide. However, since in Catholic theology despair was often seen as the worst of sins, and as the overall mood of the poem is celebratory, this seems a forced meaning
- a better interpretation would be: the motion of the water is so strong that it is strong enough to drown despair itself- the strength of despair (which Hopkins was to experience a few years later) is acknowledged, but the force of Nature is even stronger.
‘beadbonny ash' also takes some explaining: - the ash tree bears red berries, like beads, but it could also refer to the Catholic practice of using the rosary as a way of saying prayers by moving beads along a cord. ‘Bedesman' can mean someone committed to praying for other people
- ‘bonny' is Scottish dialect for ‘pretty', so a lot is being said in this little phrase.
Investigating Inversnaid
- Explain the force of ‘darksome' and ‘groins'
A figure of speech where a non-person, for example an animal, the weather, or some inanimate object, is described as if it were a person, being given human qualities.
1. Sometimes used to denote all Christians
2. Used specifically of the Roman Catholic church.
The study of God.
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