- Gerard Manley Hopkins, selected poems
- Poems for study
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That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
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Imagery and symbolism in That Nature is a Heraclitean Fire
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
Gerard Manley Hopkins, selected poems Contents
- Introduction
- Timeline
- Images
- Author(s)
- The context of writing
- Religious / philosophical context Show more
- Literary context Show more
- Hopkins' beliefs about religion and poetry Show more
- Poems for study
- As Kingfishers Catch Fire Show more
- Binsey Poplars Show more
- The Blessed Virgin Mary Compared to the Air We Breathe Show more
- Carrion Comfort Show more
- Duns Scotus' Oxford Show more
- God's Grandeur Show more
- Harry Ploughman Show more
- Henry Purcell Show more
- Hurrahing in Harvest Show more
- Inversnaid Show more
- I Wake and Feel the Fell of Dark Show more
- Synopsis of I Wake and Feel the Fell of Dark
- Commentary on I Wake and Feel the Fell of Dark
- Language and tone in I Wake and Feel the Fell of Dark
- Structure and versification in I Wake and Feel the Fell of Dark
- Imagery and symbolism in I Wake and Feel the Fell of Dark
- Themes in I Wake and Feel the Fell of Dark
- The Leaden Echo and the Golden Echo Show more
- Synopsis of The Leaden Echo and the Golden Echo
- Commentary on The Leaden Echo and the Golden Echo
- Language and tone in The Leaden Echo and the Golden Echo
- Structure and versification in The Leaden Echo and the Golden Echo
- Imagery and symbolism in The Leaden Echo and the Golden Echo
- Themes in The Leaden Echo and the Golden Echo
- The May Magnificat Show more
- My Own Heart, Let Me Have More Pity On Show more
- Synopsis of My Own Heart, Let Me Have More Pity On
- Commentary on My Own Heart, Let Me Have More Pity On
- Language and tone in My Own Heart, Let Me Have More Pity On
- Structure and versification in My Own Heart, Let Me Have More Pity On
- Imagery and symbolism in My Own Heart, Let Me Have More Pity On
- Themes in My Own Heart, Let Me Have More Pity On
- No Worst, There is None Show more
- Patience, Hard Thing! Show more
- Pied Beauty Show more
- The Sea and the Skylark Show more
- Spelt from Sibyl's Leaves Show more
- Spring Show more
- Spring and Fall Show more
- St. Alphonsus Rodriguez Show more
- The Starlight Night Show more
- That Nature is a Heraclitean Fire and of the Comfort of the Resurrection
- Synopsis of That Nature is a Heraclitean Fire
- Commentary on That Nature is a Heraclitean Fire
- Language and tone in That Nature is a Heraclitean Fire
- Structure and versification in That Nature is a Heraclitean Fire
- Imagery and symbolism in That Nature is a Heraclitean Fire
- Themes in That Nature is a Heraclitean Fire
- Thou Art Indeed Just, Lord Show more
- Tom's Garland Show more
- To Seem the Stranger Show more
- To What Serves Mortal Beauty Show more
- The Windhover Show more
- The Wreck of the Deutschland Show more
- Themes and significant ideas
- Beauty and its purpose
- The beauty, variety and uniqueness of nature
- Christ's beauty
- Conservation and renewal of nature
- God's sovereignty
- The grace of ordinary life
- Mary as a channel of grace
- Nature as God's book
- Night, the dark night of the soul
- Serving God
- Suffering and faith
- The temptation to despair
- The ugliness of modern life
- Understanding evil in a world God has made
- Critical analysis
- Approaching exams and essays
- Appendices
- Resources and further reading
Imagery and symbolism in That Nature is a Heraclitean Fire
Elemental humanity
The poem's imagery is based round the four elements: earth, air, fire and water, as befits the philosophical structure of Heraclitus' philosophy. It also marries Hopkins' nature poetry with this discussion, though the transition is rather sudden in l.9.
Humanity is described mainly in terms of fire : ‘quench...spark', 'firedint', 'shone...a star'. Humankind's end is described more in terms of water: ‘unfathomable', ‘drowned'. This water image carries on to the shipwreck image of ll.18,19, but is then superceded by the fire imagery again: ‘A beacon, an eternal beam' and ‘world's wildfire'. The final image of diamond is, if anything, an earth image.
Investigating That Nature is a Heraclitean Fire
- Compare the ideas suggested by ‘bonfire' and ‘wildfire' with those suggested by ‘spark' and ‘beam'.
- Pick out two images for each of the four elements.
- How original and dramatic do they seem to you?
- What in each element causes change and flux, as expressed in the poem?
- Explain ‘squadroned masks' and ‘squandering ooze'.
- Why is the Resurrection a ‘heart's-clarion'?
- Which images stand out to you most?
Figure of speech in which a person or object or happening is described in terms of some other person, object or action, either by saying X is Y (metaphor); or X is like Y (simile). In each case, X is the original, Y is the image.
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