The Flea
An erotic joke
The Flea is an erotic joke poem, rather like The Dreame. A certain amount of the dramatic context is given, but the main force of the poem lies in the persuasive skill of the poet to move the lady to making love with him by using outrageous analogies. In his persuasion, he uses philosophic and theological conceits, which is what we need to appreciate in order to enjoy the poem fully.
Two bloods mingled
Fleas, of course, were a common feature of life in Elizabethan times (as in most other times), especially when bedding got changed rarely and few people bathed regularly. Donne manages to use the more unpleasant aspect of the flea's bloodsucking to his advantage. In the first of the three stanzas, he merely uses the flea as an analogy for union. In his more serious love poetry, as in The Extasie, the lovers' union is spiritual in the first place. Here it is purely physical. The conceit is that the flea has united their blood by biting both of them. Ironically, this is more union than the poet feels is likely to happen between him and his lady friend.
To kill the flea would be sacrilege
In stanza 2, she is going to squash the flea. The poet urges her to spare it, using theological arguments. The ‘three lives in one' of the flea (her blood, his and its) is a clear reference to the Christian idea of the Trinity. The flea is seen as their marriage ‘temple', which it would be ‘sacrilege' to destroy. The idea of a physical body being a temple appears in the New Testament (1 Corinthians 3:17).
More on temple: see Man by George Herbert
‘Sacrilege' is where something seen as holy in a religion is destroyed. So if she were to kill the flea, she would be killing him (an example of synecdoche, since the flea has a drop of the poet's blood, which then symbolises him altogether); she would be committing suicide (again synecdochically); and she would be committing sacrilege. There is also the Christian teaching that any sexual union is a making into ‘one flesh' (1 Corinthians 6:16, derived from Genesis 2:24), even if the union is only with a prostitute.
What's the problem?
‘O well, here goes,' she obviously says. Then asks, ‘What's the big deal?' when it's done, thinking she has outwitted the poet. But, of course, it's not easy to outwit a lawyer, and Donne makes sure he gets the last word. If squashing the flea is such a slight thing, he argues by analogy, then any loss of honour due to having sex with me, or getting married to me (as stanza 2 suggests in ‘though parents grudge') is about as insignificant as the flea's death.
Investigating The Flea
- Pick out words in The Flea which suggest that a logical argument or dialogue is going on.
- How does the poet still keep the verse light-hearted?
- In what way is the flea ‘you and I … and our marriage bed'?
- Compare The Flea to The Dreame
- What are the biggest differences?
- English Standard Version
- King James Version
1But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4For when one says, I follow Paul, and another, I follow Apollos, are you not being merely human? 5What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6I planted, Apollos watered, but God gave the growth. 7So neither he who plants nor he who waters is anything, but only God who gives the growth. 8He who plants and he who waters are one, and each will receive his wages according to his labor. 9For we are God's fellow workers. You are God's field, God's building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw - 13each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14If the work that anyone has built on the foundation survives, he will receive a reward. 15If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16Do you not know that you are God's temple and that God's Spirit dwells in you? 17If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19For the wisdom of this world is folly with God. For it is written, He catches the wise in their craftiness, 20and again, The Lord knows the thoughts of the wise, that they are futile. 21So let no one boast in men. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future - all are yours, 23and you are Christ's, and Christ is God's.
1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6I have planted, Apollos watered; but God gave the increase. 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9For we are labourers together with God: ye are God's husbandry, ye are God's building. 10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11For other foundation can no man lay than that is laid, which is Jesus Christ. 12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14If any man's work abide which he hath built thereupon, he shall receive a reward. 15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20And again, The Lord knoweth the thoughts of the wise, that they are vain. 21Therefore let no man glory in men. For all things are your's; 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's; 23And ye are Christ's; and Christ is God's.
- English Standard Version
- King James Version
1When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4So if you have such cases, why do you lay them before those who have no standing in the church? 5I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6but brother goes to law against brother, and that before unbelievers? 7To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8But you yourselves wrong and defraud - even your own brothers! 9Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 12All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. 13Food is meant for the stomach and the stomach for food - and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14And God raised the Lord and will also raise us up by his power. 15Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, The two will become one flesh. 17But he who is joined to the Lord becomes one spirit with him. 18Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20for you were bought with a price. So glorify God in your body.
1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3Know ye not that we shall judge angels? how much more things that pertain to this life? 4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6But brother goeth to law with brother, and that before the unbelievers. 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 8Nay, ye do wrong, and defraud, and that your brethren. 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. 14And God hath both raised up the Lord, and will also raise up us by his own power. 15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. 17But he that is joined unto the Lord is one spirit. 18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
- English Standard Version
- King James Version
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. 4These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens. 5When no bush of the field was yet in the land and no small plant of the field had yet sprung up - for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6and a mist was going up from the land and was watering the whole face of the ground - 7then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12And the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15The Lord God took the man and put him in the garden of Eden to work it and keep it. 16And the Lord God commanded the man, saying, You may surely eat of every tree of the garden, 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. 18Then the Lord God said, It is not good that the man should be alone; I will make him a helper fit for him. 19Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. 21So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23Then the man said, This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man. 24Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25And the man and his wife were both naked and were not ashamed.
1Thus the heavens and the earth were finished, and all the host of them. 2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground. 7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.
A logical parallel to the thing being discussed, to help forward the argument. Often it is expressed as an extended simile. All analogies have their limits.
Related to theology, the study of God.
An image that seems far-fetched or bizarre, but which is cleverly worked out so that the reader can understand the link.
Relating to the period of time of Elizabeth I of England.
The technical name for a verse, or a regular repeating unit of so many lines in a poem. Poetry can be stanzaic or non-stanzaic.
A logical parallel to the thing being discussed, to help forward the argument. Often it is expressed as an extended simile. All analogies have their limits.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The Christian Church teaches that God is three persons in one ' Father, Son (Jesus Christ) and Holy Spirit. They share one divine nature and are all involved in the work of creation and salvation.
A sacred building used for worship. In the Bible, the Temple was the centre of Jewish worship in Jerusalem. In the New Testament, the term is also used as an image of the believer's physical body.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
Set apart, sacred.
A particular system of belief, faith and worship ' for example, Christianity, Judaism, Islam, Hinduism, Buddhism, Sikhism.
A figure of speech, where some part of an object is taken to represent it all.
To represent a thing or idea by something else through an association of ideas.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.