Metaphysical poets, selected poems Contents
- Social / political context
- Religious / philosophical context
- Literary context: ideas and innovations
- Aire and Angels
- A Hymn to God the Father
- A Hymn to God, my God, in my Sicknesse
- A Nocturnall upon St. Lucies day
- At the Round Earth's Imagin'd Corners
- A Valediction: Forbidding Mourning
- Synopsis of Valediction: Forbidding Mourning
- Commentary on Valediction: Forbidding Mourning
- Language and tone in Valediction: Forbidding Mourning
- Structure and versification in Valediction: Forbidding Mourning
- Imagery and symbolism in Valediction: Forbidding Mourning
- Themes in Valediction: Forbidding Mourning
- A Valediction: of Weeping
- Batter my heart
- Death be not Proud
- Elegie XIX: Going to Bed
- Elegie XVI: On his Mistris
- Good Friday, 1613. Riding Westward
- Lovers' Infiniteness
- Oh my blacke Soule!
- Satyre III: 'On Religion'
- Show me Deare Christ
- Since She Whom I Lov'd
- Song: Goe, and catche a falling starre
- The Anniversarie
- The Dreame
- The Extasie
- The Flea
- The Good-morrow
- The Sunne Rising
- This is my playes last scene
- Twicknam Garden
- What if this present
- Aaron
- Affliction I
- Death
- Discipline
- Easter Wings
- Jordan I
- Jordan II
- Life
- Love II
- Man
- Prayer I
- Redemption
- The Church-floore
- The Collar
- Vertue
- Hymn in Adoration of the Blessed Sacrament
- Hymn to St Teresa
- St Mary Magdalene, or the Weeper
- To the Countesse of Denbigh
- Ascension - Hymn
- Man
- Regeneration
- The Night
- The Retreate
- The Water-fall
- A Dialogue between Soul and Body
- On a Drop of Dew
- The Coronet
- The Definition of Love
- The Garden
- The Mower Against Gardens
- The Mower to the Glo-Worms
- The Mower's Song
- The Nymph Complaining for the Death of her Faun
- The Picture of Little T.C. in a Prospect of Flowers
- To his Coy Mistress
- Upon Appleton House, to my Lord Fairfax
- An Elegie upon the Death of the Deane of Paul's Dr John Donne
- To a Lady that Desired I would Love her
Structure and versification in Hymn to St Teresa
The poem is a long and non-stanzaic. The metre is straightforwardly iambic tetrameters, rhyming in couplets. This emerged as one of the early seventeenth century's favourite metric forms, widely used by Andrew Marvell in particular. However, Crashaw keeps the rhythm varied and not strictly tied down to the verse form. If we analyse a few lines, we shall see how he manages this:
Whóm| thou séek'st| with so swíft| vóws;
Cálls| thee báck,| and bíds| thee cóme
T'émbrace| a míld|er márt|yrdóm.
where we can see each line actually begins with a stressed syllable rather than the iambic unstressed one, making some lines only of seven syllables. The stressed grouping of ‘swift vows/Calls' gives a strength to the reading of the lines. The pauses do not necessarily coincide with line endings, either, making for a quite flexible verse. The next two lines (ll.69-70) are regular iambics, but before too much smoothness is achieved, Crashaw then introduces stressed clusters in ‘base hand' and ‘breast's chaste cab-' in the next two lines (ll.71-72), both lines being run on.
- Look again at the analysis of ll.65-72 of Hymn to St Teresa
- Take a similar group of any six or eight lines and do a metric analysis
- What conclusions do you come to?
- To what extent are we aware of the rhymes?
- Are there good examples of where they produce a particular effect?
- In general, what strikes you most about the poem?
- Do you think that Crashaw's poetry reinforces the notion that religion is mainly for women?
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