Metaphysical poets, selected poems Contents
- Social / political context
- Religious / philosophical context
- Literary context: ideas and innovations
- Aire and Angels
- A Hymn to God the Father
- A Hymn to God, my God, in my Sicknesse
- A Nocturnall upon St. Lucies day
- At the Round Earth's Imagin'd Corners
- A Valediction: Forbidding Mourning
- Synopsis of Valediction: Forbidding Mourning
- Commentary on Valediction: Forbidding Mourning
- Language and tone in Valediction: Forbidding Mourning
- Structure and versification in Valediction: Forbidding Mourning
- Imagery and symbolism in Valediction: Forbidding Mourning
- Themes in Valediction: Forbidding Mourning
- A Valediction: of Weeping
- Batter my heart
- Death be not Proud
- Elegie XIX: Going to Bed
- Elegie XVI: On his Mistris
- Good Friday, 1613. Riding Westward
- Lovers' Infiniteness
- Oh my blacke Soule!
- Satyre III: 'On Religion'
- Show me Deare Christ
- Since She Whom I Lov'd
- Song: Goe, and catche a falling starre
- The Anniversarie
- The Dreame
- The Extasie
- The Flea
- The Good-morrow
- The Sunne Rising
- This is my playes last scene
- Twicknam Garden
- What if this present
- Aaron
- Affliction I
- Death
- Discipline
- Easter Wings
- Jordan I
- Jordan II
- Life
- Love II
- Man
- Prayer I
- Redemption
- The Church-floore
- The Collar
- Vertue
- Hymn in Adoration of the Blessed Sacrament
- Hymn to St Teresa
- St Mary Magdalene, or the Weeper
- To the Countesse of Denbigh
- Ascension - Hymn
- Man
- Regeneration
- The Night
- The Retreate
- The Water-fall
- A Dialogue between Soul and Body
- On a Drop of Dew
- The Coronet
- The Definition of Love
- The Garden
- The Mower Against Gardens
- The Mower to the Glo-Worms
- The Mower's Song
- The Nymph Complaining for the Death of her Faun
- The Picture of Little T.C. in a Prospect of Flowers
- To his Coy Mistress
- Upon Appleton House, to my Lord Fairfax
- An Elegie upon the Death of the Deane of Paul's Dr John Donne
- To a Lady that Desired I would Love her
Language and tone in The Exequy
Literal language
Although much of the language is dictated by the imagery, some of the most striking language is very literal. Take for example the lines:
Never to be disquieted!
My last good night! Thou wilt not wake ...
We can argue that ‘bed' and ‘wake' are metaphors for death, but the image of sleep for death is so usual, so conventional that it has lost its metaphorical force. To us, it becomes almost literal, especially in Christian terms. It is the sheer simplicity that is the effective force here, not the figurativeness of the lines. If we compare this to the language of Donne's A Nocturnall upon St Lucies Day we an see how simple language can be as effective a way of expressing grief as complex language. The monosyllables break the regular rhythm, so that ‘cold', ‘bed' and ‘Nev-' are all stressed, as are ‘last', ‘good' and ‘night'.
Use of monosyllables
In fact, the proportion of monosyllables is very high. In this, the language re-enacts the pared-down quality of life the poet now lives. The rhythm does indeed become the soft drum-beat of his pulse: it echoes throughout the whole poem. It is not so much the beat of time passing as the beat of his grief. It moves towards music.
Moving pathos
The tone evokes a desperately quiet sadness. There is no anger, no loud questioning of God. The pathos is heart-breaking, especially seen in the little asides of ‘Dear' or ‘my Love' or ‘My Little World!' He still needs to speak to her, even though she is ‘asleep'. It is also the control which makes the poem so moving. It is out of the most complex and deep emotions that the simplest and most powerful art so often comes.
- Consider the comments on King's simplicity of language
- Have you noticed anything else about the language?
- Why is it that the simplest words are often the most moving or the most heartfelt?
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