Commentary on Regeneration

A journey

The poem takes us on a journey. Various natural features act as symbols or emblems, including the seasons and the scenery.

More on emblems: see Herbert's The Church-floore

‘I stole abroad,' Vaughan begins, meaning ‘I crept away unperceived to go where I liked.' Clearly, some idea of choosing freedom is involved since he was ‘still in bonds' and ‘A ward'. The term ‘ward' could mean someone under age, being under a guardian. There may be a biblical echo of Galatians 4:2-3 here. ‘Infant buds' reinforces this. But ‘ward' does have ideas of enclosure, too.

Springtime

The season is significant, too: ‘high-spring', marked by primroses. The weather is also noteworthy: not the outer weather, but what is sometimes called ‘the inner weather': ‘frost within', ‘surly winds', ‘sinne/Like Clouds'. A tension is set up between what appears to be the season of freedom, and the inner weather which is still winter, spoiling the hopes of new growth (‘buds').

… or is it?

Bleak landscape, from the Geography Project, available through Creative Commons The second stanza re-affirms that it isn't spring at all. It's ‘Meere stage, and show'. However a journey has begun, though it is up a mountain ‘Rough-cast with Rocks'. The landscape is bleak. Vaughan uses the simile of a pilgrim caught in some desolate place and of the blank sky, weeping with its bleakness, as his inner weather mirrors the outer. If you have ever been caught out by the rain, hiking over some barren and featureless moorland, you will know the feeling.

A time of reckoning

At last Vaughan reaches the top of the mountain in his symbolic journey. There he finds a pair of scales. It is a time of reckoning: what has he got out of life so far? On the one hand, a great deal of pain; on the other, some fleeting pleasure (‘smoake') which weighs more heavily in the scales. The symbolism suggests he hasn't got his values right yet, though that is an inference readers must make for themselves. Unlike Herbert, Vaughan will not interpret for us.

A fair, fresh field

Jacob's ladder The next landmark on Vaughan's journey is a field, emblematically labelled ‘Jacobs Bed'. This is a reference to Genesis 28:10-19, when Jacob, running away from his brother Esau, has a vision of God and a ladder going up into Heaven. ‘Full East' suggests, as in Donne's Good Friday 1613. Riding Westwards, that Vaughan is prepared to go in a spiritual direction. It is a place of revelation, and is reserved for ‘friends of God'. Here he feels at home, which suggests that he is now in a state of some spiritual enlightenment.

A grove

The next landmark is a grove of trees (an image used by Vaughan to describe the Early Church a period when, he believed, Christianity was more pure, free of its later trappings. Here is ‘a spring', referring back to the season. This really is spring: the inside of the grove of trees is a new reality. Within the grove there is a fountain, a spring of water (stanza 7) which empties into a cistern, as you might find on any hill farm in Wales today. However the cistern is an emblem, containing two different sorts of stones. The first kind of stones are light and moves with the current of water; the second type lie motionless at the bottom.

A rushing wind

The poet cannot understand the symbolism, so a different emblem is brought to his attention: a bank of flowers. Some of the flowers are wide open; others are still closed up as if at night. As he studies the meaning, he hears a wind. The reference is to the wind mentioned in John 3:8 a passage related to the title of the poem. It symbolises the Holy Spirit, who comes to give both spiritual birth and also understanding. Vaughan hears it as ‘rushing wind', a reference to the description of the sound heard on the Day of Pentecost in (Acts 2:2).

The moment of regeneration

For the first time, some words are given to the poet. In a Herbert-like move, God speaks right at the end to resolve the puzzle. The words ‘Where I please' echo the Bible passage from the Gospel of John. The poet's response forms the concluding couplet. It is a prayer for God to breath on him, which could refer to Christ breathing on his disciples so that they might receive the Holy Spirit (John 20:22), or to the Song of Solomon, the great love poem of the Bible (Song of Songs 4:16). The poet asks that he may die to his old sinful self, while there is still time, before he has to face physical death. This is the moment of regeneration.

Investigating Regeneration

Read through Vaughan's Regeneration
- What is the interpretation of the stones and the flowers in stanzas 8 and 9?
- Does the fountain have any symbolic value?
- How many of the natural details are we meant to try to interpret?
  - Does Vaughan give us any clues?

English Standard Version
King James Version

¹I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, ²but he is under guardians and managers until the date set by his father. ³In the same way we also, when we were children, were enslaved to the elementary principles of the world. ⁴But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, ⁵to redeem those who were under the law, so that we might receive adoption as sons. ⁶And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! ⁷So you are no longer a slave, but a son, and if a son, then an heir through God. ⁸Formerly, when you did not know God, you were enslaved to those that by nature are not gods. ⁹But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? ¹⁰You observe days and months and seasons and years! ¹¹I am afraid I may have labored over you in vain. ¹²Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. ¹³You know it was because of a bodily ailment that I preached the gospel to you at first, ¹⁴and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. ¹⁵What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. ¹⁶Have I then become your enemy by telling you the truth? ¹⁷They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. ¹⁸It is always good to be made much of for a good purpose, and not only when I am present with you, ¹⁹my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! ²⁰I wish I could be present with you now and change my tone, for I am perplexed about you. ²¹Tell me, you who desire to be under the law, do you not listen to the law? ²²For it is written that Abraham had two sons, one by a slave woman and one by a free woman. ²³But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. ²⁴Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. ²⁵Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. ²⁶But the Jerusalem above is free, and she is our mother. ²⁷For it is written, Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband. ²⁸Now you, brothers, like Isaac, are children of promise. ²⁹But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. ³⁰But what does the Scripture say? Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. ³¹So, brothers, we are not children of the slave but of the free woman.

¹Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; ²But is under tutors and governors until the time appointed of the father. ³Even so we, when we were children, were in bondage under the elements of the world: ⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, ⁵To redeem them that were under the law, that we might receive the adoption of sons. ⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. ⁷Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. ⁸Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. ⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? ¹⁰Ye observe days, and months, and times, and years. ¹¹I am afraid of you, lest I have bestowed upon you labour in vain. ¹²Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. ¹³Ye know how through infirmity of the flesh I preached the gospel unto you at the first. ¹⁴And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. ¹⁵Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. ¹⁶Am I therefore become your enemy, because I tell you the truth? ¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. ¹⁸But it is good to be zealously affected always in a good thing, and not only when I am present with you. ¹⁹My little children, of whom I travail in birth again until Christ be formed in you, ²⁰I desire to be present with you now, and to change my voice; for I stand in doubt of you. ²¹Tell me, ye that desire to be under the law, do ye not hear the law? ²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. ²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. ²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. ²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. ²⁶But Jerusalem which is above is free, which is the mother of us all. ²⁷For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. ²⁸Now we, brethren, as Isaac was, are the children of promise. ²⁹But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. ³⁰Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. ³¹So then, brethren, we are not children of the bondwoman, but of the free.

English Standard Version
King James Version

¹Then Isaac called Jacob and blessed him and directed him, You must not take a wife from the Canaanite women. ²Arise, go to Paddan-aram to the house of Bethuel your mother's father, and take as your wife from there one of the daughters of Laban your mother's brother. ³God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. ⁴May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham! ⁵Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob's and Esau's mother. ⁶Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, You must not take a wife from the Canaanite women, ⁷and that Jacob had obeyed his father and his mother and gone to Paddan-aram. ⁸So when Esau saw that the Canaanite women did not please Isaac his father, ⁹Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth. ¹⁰Jacob left Beersheba and went toward Haran. ¹¹And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. ¹²And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! ¹³And behold, the Lord stood above it and said, I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. ¹⁴Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. ¹⁵Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you. ¹⁶Then Jacob awoke from his sleep and said, Surely the Lord is in this place, and I did not know it. ¹⁷And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. ¹⁸So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. ¹⁹He called the name of that place Bethel, but the name of the city was Luz at the first. ²⁰Then Jacob made a vow, saying, If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, ²¹so that I come again to my father's house in peace, then the Lord shall be my God, ²²and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.

¹And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. ²Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother. ³And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; ⁴And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. ⁵And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother. ⁶When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; ⁷And that Jacob obeyed his father and his mother, and was gone to Padanaram; ⁸And Esau seeing that the daughters of Canaan pleased not Isaac his father; ⁹Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. ¹⁰And Jacob went out from Beersheba, and went toward Haran. ¹¹And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. ¹²And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. ¹³And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; ¹⁴And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. ¹⁵And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. ¹⁶And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. ¹⁷And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. ¹⁸And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. ¹⁹And he called the name of that place Bethel: but the name of that city was called Luz at the first. ²⁰And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, ²¹So that I come again to my father's house in peace; then shall the LORD be my God: ²²And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

English Standard Version
King James Version

¹Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. ²This man came to Jesus by night and said to him, Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him. ³Jesus answered him, Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God. ⁴Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mother's womb and be born? ⁵Jesus answered, Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. ⁶That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. ⁷Do not marvel that I said to you, You must be born again. ⁸The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. ⁹Nicodemus said to him, How can these things be? ¹⁰Jesus answered him, Are you the teacher of Israel and yet you do not understand these things? ¹¹Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. ¹²If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? ¹³No one has ascended into heaven except he who descended from heaven, the Son of Man. ¹⁴And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life. ¹⁶For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. ¹⁹And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. ²⁰For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. ²¹But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. ²²After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. ²³John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized ²⁴(for John had not yet been put in prison). ²⁵Now a discussion arose between some of John's disciples and a Jew over purification. ²⁶And they came to John and said to him, Rabbi, he who was with you across the Jordan, to whom you bore witness - look, he is baptizing, and all are going to him. ²⁷John answered, A person cannot receive even one thing unless it is given him from heaven. ²⁸You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him. ²⁹The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. ³⁰He must increase, but I must decrease. ³¹He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. ³²He bears witness to what he has seen and heard, yet no one receives his testimony. ³³Whoever receives his testimony sets his seal to this, that God is true. ³⁴For he whom God has sent utters the words of God, for he gives the Spirit without measure. ³⁵The Father loves the Son and has given all things into his hand. ³⁶Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

¹There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: ²The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. ³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? ⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. ⁶That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. ⁷Marvel not that I said unto thee, Ye must be born again. ⁸The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. ⁹Nicodemus answered and said unto him, How can these things be? ¹⁰Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? ¹¹Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. ¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? ¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. ¹⁴And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: ¹⁵That whosoever believeth in him should not perish, but have eternal life. ¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved. ¹⁸He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. ¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. ²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. ²²After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. ²³And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. ²⁴For John was not yet cast into prison. ²⁵Then there arose a question between some of John's disciples and the Jews about purifying. ²⁶And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. ²⁷John answered and said, A man can receive nothing, except it be given him from heaven. ²⁸Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. ²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. ³⁰He must increase, but I must decrease. ³¹He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. ³²And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. ³³He that hath received his testimony hath set to his seal that God is true. ³⁴For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. ³⁵The Father loveth the Son, and hath given all things into his hand. ³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

English Standard Version
King James Version

¹When the day of Pentecost arrived, they were all together in one place. ²And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. ³And divided tongues as of fire appeared to them and rested on each one of them. ⁴And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. ⁵Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ⁶And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. ⁷And they were amazed and astonished, saying, Are not all these who are speaking Galileans? ⁸And how is it that we hear, each of us in his own native language? ⁹Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, ¹¹both Jews and proselytes, Cretans and Arabians - we hear them telling in our own tongues the mighty works of God. ¹²And all were amazed and perplexed, saying to one another, What does this mean? ¹³But others mocking said, They are filled with new wine. ¹⁴But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. ¹⁵For these people are not drunk, as you suppose, since it is only the third hour of the day. ¹⁶But this is what was uttered through the prophet Joel: ¹⁷And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; ¹⁸even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. ¹⁹And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; ²⁰the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. ²¹And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. ²²Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know - ²³this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. ²⁴God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. ²⁵For David says concerning him, I saw the Lord always before me, for he is at my right hand that I may not be shaken; ²⁶therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. ²⁷For you will not abandon my soul to Hades, or let your Holy One see corruption. ²⁸You have made known to me the paths of life; you will make me full of gladness with your presence. ²⁹Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. ³⁰Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, ³¹he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. ³²This Jesus God raised up, and of that we all are witnesses. ³³Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. ³⁴For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit at my right hand, ³⁵until I make your enemies your footstool. ³⁶Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. ³⁷Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers, what shall we do? ³⁸And Peter said to them, Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. ³⁹For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself. ⁴⁰And with many other words he bore witness and continued to exhort them, saying, Save yourselves from this crooked generation. ⁴¹So those who received his word were baptized, and there were added that day about three thousand souls. ⁴²And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. ⁴³And awe came upon every soul, and many wonders and signs were being done through the apostles. ⁴⁴And all who believed were together and had all things in common. ⁴⁵And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. ⁴⁶And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, ⁴⁷praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

¹And when the day of Pentecost was fully come, they were all with one accord in one place. ²And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. ³And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. ⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. ⁵And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. ⁶Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. ⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? ⁸And how hear we every man in our own tongue, wherein we were born? ⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, ¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, ¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. ¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this? ¹³Others mocking said, These men are full of new wine. ¹⁴But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: ¹⁵For these are not drunken, as ye suppose, seeing it is but the third hour of the day. ¹⁶But this is that which was spoken by the prophet Joel; ¹⁷And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: ¹⁸And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: ¹⁹And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: ²⁰The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: ²¹And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. ²²Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: ²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: ²⁴Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. ²⁵For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: ²⁶Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: ²⁷Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. ²⁸Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. ²⁹Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. ³⁰Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; ³¹He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. ³²This Jesus hath God raised up, whereof we all are witnesses. ³³Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. ³⁴For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, ³⁵Until I make thy foes thy footstool. ³⁶Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. ³⁷Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? ³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. ³⁹For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call. ⁴⁰And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. ⁴¹Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. ⁴²And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. ⁴³And fear came upon every soul: and many wonders and signs were done by the apostles. ⁴⁴And all that believed were together, and had all things common; ⁴⁵And sold their possessions and goods, and parted them to all men, as every man had need. ⁴⁶And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, ⁴⁷Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

English Standard Version
King James Version

¹Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. ²So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, and we do not know where they have laid him. ³So Peter went out with the other disciple, and they were going toward the tomb. ⁴Both of them were running together, but the other disciple outran Peter and reached the tomb first. ⁵And stooping to look in, he saw the linen cloths lying there, but he did not go in. ⁶Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, ⁷and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. ⁸Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; ⁹for as yet they did not understand the Scripture, that he must rise from the dead. ¹⁰Then the disciples went back to their homes. ¹¹But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. ¹²And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. ¹³They said to her, Woman, why are you weeping? She said to them, They have taken away my Lord, and I do not know where they have laid him. ¹⁴Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. ¹⁵Jesus said to her, Woman, why are you weeping? Whom are you seeking? Supposing him to be the gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away. ¹⁶Jesus said to her, Mary. She turned and said to him in Aramaic, Rabboni! (which means Teacher). ¹⁷Jesus said to her, Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, I am ascending to my Father and your Father, to my God and your God. ¹⁸Mary Magdalene went and announced to the disciples, I have seen the Lord - and that he had said these things to her. ¹⁹On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, Peace be with you. ²⁰When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹Jesus said to them again, Peace be with you. As the Father has sent me, even so I am sending you. ²²And when he had said this, he breathed on them and said to them, Receive the Holy Spirit. ²³If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld. ²⁴Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. ²⁵So the other disciples told him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe. ²⁶Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, Peace be with you. ²⁷Then he said to Thomas, Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe. ²⁸Thomas answered him, My Lord and my God! ²⁹Jesus said to him, Have you believed because you have seen me? Blessed are those who have not seen and yet have believed. ³⁰Now Jesus did many other signs in the presence of the disciples, which are not written in this book; ³¹but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

¹The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. ²Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. ³Peter therefore went forth, and that other disciple, and came to the sepulchre. ⁴So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. ⁵And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. ⁶Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, ⁷And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. ⁸Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. ⁹For as yet they knew not the scripture, that he must rise again from the dead. ¹⁰Then the disciples went away again unto their own home. ¹¹But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, ¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. ¹³And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him. ¹⁴And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. ¹⁵Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. ¹⁶Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. ¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. ¹⁸Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. ¹⁹Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. ²⁰And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. ²¹Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. ²²And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: ²³Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. ²⁴But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. ²⁵The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. ²⁶And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. ²⁷Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. ²⁸And Thomas answered and said unto him, My LORD and my God. ²⁹Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. ³⁰And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: ³¹But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

English Standard Version
King James Version

¹Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead. ²Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young. ³Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil. ⁴Your neck is like the tower of David, built in rows of stone; on it hang a thousand shields, all of them shields of warriors. ⁵Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies. ⁶Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense. ⁷You are altogether beautiful, my love; there is no flaw in you. ⁸Come with me from Lebanon, my bride; come with me from Lebanon. Depart from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards. ⁹You have captivated my heart, my sister, my bride; you have captivated my heart with one glance of your eyes, with one jewel of your necklace. ¹⁰How beautiful is your love, my sister, my bride! How much better is your love than wine, and the fragrance of your oils than any spice! ¹¹Your lips drip nectar, my bride; honey and milk are under your tongue; the fragrance of your garments is like the fragrance of Lebanon. ¹²A garden locked is my sister, my bride, a spring locked, a fountain sealed. ¹³Your shoots are an orchard of pomegranates with all choicest fruits, henna with nard, ¹⁴nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all choice spices - ¹⁵a garden fountain, a well of living water, and flowing streams from Lebanon. ¹⁶Awake, O north wind, and come, O south wind! Blow upon my garden, let its spices flow. Together in the Garden of Love She Let my beloved come to his garden, and eat its choicest fruits.

¹Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. ²Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. ³Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. ⁴Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. ⁵Thy two breasts are like two young roes that are twins, which feed among the lilies. ⁶Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. ⁷Thou art all fair, my love; there is no spot in thee. ⁸Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. ⁹Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. ¹⁰How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! ¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. ¹²A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. ¹³Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, ¹⁴Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: ¹⁵A fountain of gardens, a well of living waters, and streams from Lebanon. ¹⁶Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

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Metaphysical poets, selected poems Contents