Metaphysical poets, selected poems Contents
- Social / political context
- Religious / philosophical context
- Literary context: ideas and innovations
- Aire and Angels
- A Hymn to God the Father
- A Hymn to God, my God, in my Sicknesse
- A Nocturnall upon St. Lucies day
- At the Round Earth's Imagin'd Corners
- A Valediction: Forbidding Mourning
- Synopsis of Valediction: Forbidding Mourning
- Commentary on Valediction: Forbidding Mourning
- Language and tone in Valediction: Forbidding Mourning
- Structure and versification in Valediction: Forbidding Mourning
- Imagery and symbolism in Valediction: Forbidding Mourning
- Themes in Valediction: Forbidding Mourning
- A Valediction: of Weeping
- Batter my heart
- Death be not Proud
- Elegie XIX: Going to Bed
- Elegie XVI: On his Mistris
- Good Friday, 1613. Riding Westward
- Lovers' Infiniteness
- Oh my blacke Soule!
- Satyre III: 'On Religion'
- Show me Deare Christ
- Since She Whom I Lov'd
- Song: Goe, and catche a falling starre
- The Anniversarie
- The Dreame
- The Extasie
- The Flea
- The Good-morrow
- The Sunne Rising
- This is my playes last scene
- Twicknam Garden
- What if this present
- Aaron
- Affliction I
- Death
- Discipline
- Easter Wings
- Jordan I
- Jordan II
- Life
- Love II
- Man
- Prayer I
- Redemption
- The Church-floore
- The Collar
- Vertue
- Hymn in Adoration of the Blessed Sacrament
- Hymn to St Teresa
- St Mary Magdalene, or the Weeper
- To the Countesse of Denbigh
- Ascension - Hymn
- Man
- Regeneration
- The Night
- The Retreate
- The Water-fall
- A Dialogue between Soul and Body
- On a Drop of Dew
- The Coronet
- The Definition of Love
- The Garden
- The Mower Against Gardens
- The Mower to the Glo-Worms
- The Mower's Song
- The Nymph Complaining for the Death of her Faun
- The Picture of Little T.C. in a Prospect of Flowers
- To his Coy Mistress
- Upon Appleton House, to my Lord Fairfax
- An Elegie upon the Death of the Deane of Paul's Dr John Donne
- To a Lady that Desired I would Love her
The Retreate
Platonic Christianity
This is one of Vaughan's more obviously mystical poems, based on a form of Platonic Christianity which is typical of such mysticism. It can also be found in William Blake's poems. Vaughan's Platonism is quite close to another metaphysical poet, Andrew Marvell, who was writing at the same time. Marvell, however, is not at all mystical but much more defined in his intellectual statements, more in the manner of Donne.
More on Platonism: see Andrew Marvell's The Garden.
Vaughan's Platonism in this poem is expressed in the idea of the soul of the newborn child coming straight out of heaven. It therefore retains memories of heaven for a few years, and there is always a desire to return to that half-remembered state of happiness ever after. In this, the poem anticipates a famous poem by William Wordsworth, Ode. Intimations of Immortality from Recollections of Early Childhood. This is ‘my Angell-infancy'. ‘My second race' means his life on earth after having lived a life already in heaven.
The journey of life
The central image is pilgrimage, the journey of life.
When yet I had not walkt above
A mile or two from my first love.
A mile or two from my first love.
The poet is walking away from Heaven, not towards it as envisaged in the 
traditional image of a journey through life (expressed, for example, in John Bunyan's The Pilgrim's Progress, written some twenty years later). As with the night/light imagery of The Night, Vaughan is taking a common place image from the Christian tradition and reinventing it.Hence, in the second part of the poem, the sense of loss and longing: the further he goes on in life, the more he will forget happiness.
O how I long to travel back
And tread again that ancient track
And tread again that ancient track
This ‘is a haunting and poignant couplet. ‘Track' seems such an ordinary word for this journey, yet how much desire is invested in it! The track leads back to a shining plain, and the symbolic geography spreads out before us as it does in Bunyan or even the novels of Thomas Hardy.
‘That shady City of Palme trees' is presumably the heavenly Jerusalem of Revelation 22:2, rather than the city of Jericho which is called by that name in the Bible (2 Chronicles 28:15). The image of drunkenness is one of Vaughan's most vivid, for the rhythm exactly mirrors the drunken motion. The final image echoes the biblical one of ‘dust to dust' (Genesis 3:19), the urn being metonymic of death, since at cremation, ashes are often put into urns.
Investigating The Retreate
- Read Vaughan's The Retreate
- Why does Vaughan think souls lose this sense of heavenly origin?
- In what sense is a ‘gilded Cloud' a shadow of eternity?
- What seems to you the most striking feature of the poem?
(see Themes and significant ideas > The Loss of Innocence).
- English Standard Version
- King James Version
1Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4They will see his face, and his name will be on their foreheads. 5And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. 6And he said to me, These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place. 7And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book. 8I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9but he said to me, You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God. 10And he said to me, Do not seal up the words of the prophecy of this book, for the time is near. 11Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy. 12Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13I am the Alpha and the Omega, the first and the last, the beginning and the end. 14Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star. 17The Spirit and the Bride say, Come. And let the one who hears say, Come. And let the one who is thirsty come; let the one who desires take the water of life without price. 18I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20He who testifies to these things says, Surely I am coming soon. Amen. Come, Lord Jesus! 21The grace of the Lord Jesus be with all. Amen.
1And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4And they shall see his face; and his name shall be in their foreheads. 5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. 6And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. 7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. 8And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. 9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13I am Alpha and Omega, the beginning and the end, the first and the last. 14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21The grace of our Lord Jesus Christ be with you all. Amen.
- English Standard Version
- King James Version
1Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord, as his father David had done, 2but he walked in the ways of the kings of Israel. He even made metal images for the Baals, 3and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering, according to the abominations of the nations whom the Lord drove out before the people of Israel. 4And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5Therefore the Lord his God gave him into the hand of the king of Syria, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who struck him with great force. 6For Pekah the son of Remaliah killed 120,000 from Judah in one day, all of them men of valor, because they had forsaken the Lord, the God of their fathers. 7And Zichri, a mighty man of Ephraim, killed Maaseiah the king's son and Azrikam the commander of the palace and Elkanah the next in authority to the king. 8The men of Israel took captive 200,000 of their relatives, women, sons, and daughters. They also took much spoil from them and brought the spoil to Samaria. 9But a prophet of the Lord was there, whose name was Oded, and he went out to meet the army that came to Samaria and said to them, Behold, because the Lord, the God of your fathers, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the Lord your God? 11Now hear me, and send back the captives from your relatives whom you have taken, for the fierce wrath of the Lord is upon you. 12Certain chiefs also of the men of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who were coming from the war 13and said to them, You shall not bring the captives in here, for you propose to bring upon us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel. 14So the armed men left the captives and the spoil before the princes and all the assembly. 15And the men who have been mentioned by name rose and took the captives, and with the spoil they clothed all who were naked among them. They clothed them, gave them sandals, provided them with food and drink, and anointed them, and carrying all the feeble among them on donkeys, they brought them to their kinsfolk at Jericho, the city of palm trees. Then they returned to Samaria. 16At that time King Ahaz sent to the king of Assyria for help. 17For the Edomites had again invaded and defeated Judah and carried away captives. 18And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there. 19For the Lord humbled Judah because of Ahaz king of Israel, for he had made Judah act sinfully and had been very unfaithful to the Lord. 20So Tiglath-pileser king of Assyria came against him and afflicted him instead of strengthening him. 21For Ahaz took a portion from the house of the Lord and the house of the king and of the princes, and gave tribute to the king of Assyria, but it did not help him. 22In the time of his distress he became yet more faithless to the Lord - this same King Ahaz. 23For he sacrificed to the gods of Damascus that had defeated him and said, Because the gods of the kings of Syria helped them, I will sacrifice to them that they may help me. But they were the ruin of him and of all Israel. 24And Ahaz gathered together the vessels of the house of God and cut in pieces the vessels of the house of God, and he shut up the doors of the house of the Lord, and he made himself altars in every corner of Jerusalem. 25In every city of Judah he made high places to make offerings to other gods, provoking to anger the Lord, the God of his fathers. 26Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel. 27And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his place.
1Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father: 2For he walked in the ways of the kings of Israel, and made also molten images for Baalim. 3Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel. 4He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree. 5Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. 6For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers. 7And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king. 8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria. 9But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven. 10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God? 11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you. 12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war, 13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel. 14So the armed men left the captives and the spoil before the princes and all the congregation. 15And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria. 16At that time did king Ahaz send unto the kings of Assyria to help him. 17For again the Edomites had come and smitten Judah, and carried away captives. 18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there. 19For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD. 20And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not. 21For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not. 22And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz. 23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. 24And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem. 25And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers. 26Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel. 27And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
- English Standard Version
- King James Version
1Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, Did God actually say, You shall not eat of any tree in the garden? 2And the woman said to the serpent, We may eat of the fruit of the trees in the garden, 3but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. 4But the serpent said to the woman, You will not surely die. 5For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. 6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9But the Lord God called to the man and said to him, Where are you? 10And he said, I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself. 11He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? 12The man said, The woman whom you gave to be with me, she gave me fruit of the tree, and I ate. 13Then the Lord God said to the woman, What is this that you have done? The woman said, The serpent deceived me, and I ate. 14The Lord God said to the serpent, Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. 15I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel. 16To the woman he said, I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you. 17And to Adam he said, Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, You shall not eat of it, cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. 20The man called his wife's name Eve, because she was the mother of all living. 21And the Lord God made for Adam and for his wife garments of skins and clothed them. 22Then the Lord God said, Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever - 23therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. 24He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4And the serpent said unto the woman, Ye shall not surely die: 5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 9And the LORD God called unto Adam, and said unto him, Where art thou? 10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 13And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. 20And Adam called his wife's name Eve; because she was the mother of all living. 21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Used for the seeking of direct spiritual encounter with God, usually through a life of self-denial and contemplation.
1. Relating to Plato or his philosophy.
2. Describing a relationship which is affectionate but not sexual.
The beliefs, doctrines and practices of Christians.
The seeking of direct spiritual encounter with God, usually through a life of self-denial and contemplation. Mystics often have visions or other supernatural revelations of God.
1. A branch of philosophy
2. The Metaphysical Poets were a group of seventeenth century English poets who used philosophical ideas extensively in their imagery and especially in conceits.
The spirit which gives life to a human being; the part which lives on after death; a person's inner being (personality, intellect, emotions and will) which distinguishes them from animals.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
A journey to a sacred place made for religious reasons. 2. In Christian thought, the journey of the believer through this world towards heaven.
In the Bible often used as a metaphor for danger and sadness.
In the Bible light is associated with the presence of God, whereas darkness symbolises the absence of God.
A rhyming 2-line unit of verse.
In literature, something that is chosen to take on a particular meaning by the writer, e.g. clouds as symbols of mutability.
The city on a hill (Mt. Zion) which King David captured and made the capital of Israel. It was the site of the Temple built by Solomon and of the crucifixion and resurrection of Jesus. Today it is still a holy city for Jews, Christians and Muslims.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
The musical effect of the repetition of stresses or beats, and the speed or tempo at which these may be read.
To do with metonymy.
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