Man
Man's attitude to nature
Herbert's poem Man is not as well known as the poem of the same title by his disciple, Henry Vaughan, with which this should be compared (see Man (Vaughan, Henry)). It uses traditional Christian perspectives in examining the relationship between humankind, the natural world, and the God who created both.
‘What is man?'
The subject matter is common to many writers and thinkers: what is humankind? What sort of being is a human being? Herbert's thinking naturally draws on the Bible. For example, the Psalmist asks, ‘What is man, that Thou art mindful of him?' and asserts that humankind has been made ‘a little lower than the angels' and has been given jurisdiction over the earth Psalms 8:4-8. This in turn echoes the creation account in the Book of Genesis, especially Genesis 1:26-30. It is helpful to read these passages before studying this poem in depth.
Microcosmic man
The poem is partly a meditation, partly a celebration of human beings. Herbert uses a central conceit, demonstrating that each human being can be seen a microcosm of the wider world, with the same essential features. This microcosmic thinking can also be seen in Donne's poetry (e.g. The Sunne Rising), as well as in Shakespeare's drama and much other writing of the time. Herbert writes: ‘He is in little all the sphere' and ‘Man is one world'. Everything that exists in the macrocosm (the world), finds its equivalence (‘acquaintance') in the microcosm.
More on microcosm: see John Donne's The Sunne Rising
Investigating Man
- Read Herbert's Man
- What are the main features of a human being in the first four stanzas?
A purposed design
The second set of four stanzas goes on to describe how the world was made for humans to use: ‘For us the winds do blow'. This challenges scientific thinking today, which sees the forces of nature as acting impersonally and independently. Herbert sees the world as being designed to serve humankind. Herbert's imagination is very domestic here: ‘The stars have us to bed'. Sometimes Herbert is labelled as a ‘homely' poet, but that is somewhat of an ambiguous term and best avoided.
Investigating Man
- From his poem Man
- Give examples of Herbert's optimistic view of the world.
The final stanza helps us see why Herbert's collection of poetry was called The Temple.
More on Temple: a sacred a building or place of worship. In the Old Testament, it denoted the one central sacred place of worship, originally built by Solomon (2 Chronicles 3:1-15). Much of Herbert's poetry is about emblematic aspects of the church building and Christian worship. But the New Testament also uses the metaphor of God ‘dwelling' in human beings, as in a sacred building (1 Corinthians 3:16-17).
A stately habitation
Here Herbert uses the more secular metaphor of ‘Palace', which ties in with the first stanza's ‘a stately habitation'. The right attitude is to invite God back into his creation. As God dwells within human beings now, they will live with him in heaven after death. But for now, the world and human kind must serve each other – and him.
Investigating Man
- Look at the concluding thoughts in Man
- What does the term ‘dwell' mean to you?
- Is it different from just ‘live'?
- In the last line, what does ‘both' refer to?
- What do you find most interesting in the poem?
(see Themes and significant ideas > Being Human).
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- King James Version
1O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. 2Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. 3When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4what is man that you are mindful of him, and the son of man that you care for him? 5Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. 6You have given him dominion over the works of your hands; you have put all things under his feet, 7all sheep and oxen, and also the beasts of the field, 8the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9O Lord, our Lord, how majestic is your name in all the earth!
1O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. 2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. 3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4What is man, that thou art mindful of him? and the son of man, that thou visitest him? 5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7All sheep and oxen, yea, and the beasts of the field; 8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. 9O LORD our Lord, how excellent is thy name in all the earth!
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1In the beginning, God created the heavens and the earth. 2The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. 3And God said, Let there be light, and there was light. 4And God saw that the light was good. And God separated the light from the darkness. 5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6And God said, Let there be an expanse in the midst of the waters, and let it separate the waters from the waters. 7And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8And God called the expanse Heaven. And there was evening and there was morning, the second day. 9And God said, Let the waters under the heavens be gathered together into one place, and let the dry land appear. And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11And God said, Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth. And it was so. 12The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13And there was evening and there was morning, the third day. 14And God said, Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15and let them be lights in the expanse of the heavens to give light upon the earth. And it was so. 16And God made the two great lights - the greater light to rule the day and the lesser light to rule the night - and the stars. 17And God set them in the expanse of the heavens to give light on the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens. 21So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22And God blessed them, saying, Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth. 23And there was evening and there was morning, the fifth day. 24And God said, Let the earth bring forth living creatures according to their kinds - livestock and creeping things and beasts of the earth according to their kinds. And it was so. 25And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. 26Then God said, Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth. 27So God created man in his own image, in the image of God he created him; male and female he created them. 28And God blessed them. And God said to them, Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth. 29And God said, Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food. And it was so. 31And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day. 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
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- King James Version
1Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2He began to build in the second month of the fourth year of his reign. 3These are Solomon's measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. 4The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold. 5The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7So he lined the house with gold - its beams, its thresholds, its walls, and its doors - and he carved cherubim on the walls. 8And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold. 9The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold. 10In the Most Holy Place he made two cherubim of wood and overlaid them with gold. 11The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave. 14And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it. 15In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.
1Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2And he began to build in the second day of the second month, in the fourth year of his reign. 3Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold. 5And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls. 8And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. 10And in the most holy house he made two cherubim of image work, and overlaid them with gold. 11And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub. 12And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub. 13The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward. 14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon. 15Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits. 16And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains. 17And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
- English Standard Version
- King James Version
1But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4For when one says, I follow Paul, and another, I follow Apollos, are you not being merely human? 5What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6I planted, Apollos watered, but God gave the growth. 7So neither he who plants nor he who waters is anything, but only God who gives the growth. 8He who plants and he who waters are one, and each will receive his wages according to his labor. 9For we are God's fellow workers. You are God's field, God's building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw - 13each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14If the work that anyone has built on the foundation survives, he will receive a reward. 15If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16Do you not know that you are God's temple and that God's Spirit dwells in you? 17If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19For the wisdom of this world is folly with God. For it is written, He catches the wise in their craftiness, 20and again, The Lord knows the thoughts of the wise, that they are futile. 21So let no one boast in men. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future - all are yours, 23and you are Christ's, and Christ is God's.
1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6I have planted, Apollos watered; but God gave the increase. 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9For we are labourers together with God: ye are God's husbandry, ye are God's building. 10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11For other foundation can no man lay than that is laid, which is Jesus Christ. 12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14If any man's work abide which he hath built thereupon, he shall receive a reward. 15If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20And again, The Lord knoweth the thoughts of the wise, that they are vain. 21Therefore let no man glory in men. For all things are your's; 22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's; 23And ye are Christ's; and Christ is God's.
Name originally given to disciples of Jesus by outsiders and gradually adopted by the Early Church.
The Christian Bible consists of the Old Testament scriptures inherited from Judaism, together with the New Testament, drawn from writings produced from c.40-125CE, which describe the life of Jesus and the establishment of the Christian church.
In the Bible, 'creation' can mean both the process by which the universe was made by God and the created order which emerged.
The first Book of the Bible, containing an account of God's creation of the universe, of earth and of humans, then his dealings with the family of Abraham.
Christian devotional practice in which a verse of the Bible or some aspect of the Christian life is held in prayerful and focused thought, until some deeper aspect of its reality manifests itself.
The little world, human beings and their inner world, often seen as paralleling the macrocosm.
The bigger world or cosmos. Anything from a planet to the whole universe.
The technical name for a verse, or a regular repeating unit of so many lines in a poem. Poetry can be stanzaic or non-stanzaic.
That which belongs to the divine, or holy, or to God; as opposed to secular, which is that belonging to the material world of time.
1. Doing homage and giving honour and respect, especially to God. Acts of devotion. Human response to the perceived presence of the divine.
2. The part of the Christian liturgy usually consisting of sung material and prayers of thanksgiving.
A 'testament' is a covenant or binding agreement and is a term used in the Bible of God's relationship with his people). The sacred writings of Judaism (the Hebrew Bible). These also form the first part of the Christian Bible.
In the Old Testament the son of David; third king of Israel, whose Temple to God was a magnificent symbol of God's might. Famous for his wisdom.
A particular form of symbolic imagery, where a picture is followed by a text to explain its hidden meaning.
A 'testament' is a covenant (binding agreement), a term used in the Bible of God's relationship with his people. The New Testament is the second part of the Christian Bible. Its name comes from the new covenant or relationship with God.
An image or form of comparison where one thing is said actually to be another - e.g. 'fleecy clouds'.
The Bible describes God as the unique supreme being, creator and ruler of the universe.
In the Bible, 'creation' can mean both the process by which the universe was made by God and the created order which emerged.
In many religions, the place where God dwells, and to which believers aspire after their death. Sometimes known as Paradise.
1. Genesis indicates that death was not part of the orginal plan for human beings but is one of the consequences of the Fall.
2. The death of Jesus is presented as opening up the possibility of reconciliation with God.